Philippines Anti-Cybercrime Police Groupe MOST WANTED PEOPLE List!
#1 Mick Jerold Dela CruzPresent Address: 1989 C. Pavia St. Tondo, Manila If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#2 Gremelyn NemucoPresent Address; One Rockwell, Makati City
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#3 Vinna VargasAddress: Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#4 Ivan Dela CruzPresent Address: Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#5 Elton DanaoPermanent Address: 2026 Leveriza, Fourth Pasay, Manila
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#6 Virgelito DadaPresent Address: Grass Residences, Quezon City
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#7 John Christopher SalazarPermanent address: Rivergreen City Residences, Sta. Ana, Manila
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#8 Xanty Octavo
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline:
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#9 Daniel BocoAddress: Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline:
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#10 James Gonzalo TulabotPermanent Address: Blk. 4 Lot 30, Daisy St. Lancaster Residences, Alapaan II-A, Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#11 Lea Jeanee Belleza
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#12 Juan Sonny Belleza
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
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Beware of Mike D. Marquardt and Pia Gonzales of Crest Media Inc. I was too late when I realized she gave a fake lbc tracking number. I also learned that she did have an account on sulit but with a different name. I was a victim of scammer in ebay.ph by a different seller. We are a closed group of over 10,000 members and I am the co-founder…. We have over stole my money 80 listed scammers and bogus buyers for our sellers to see. We take online scamming very seriously as well as the safety of your business. So this P2000 pesos courtesy of me and my friend will just go to this person’s funeral fund. Shirly from D.H.L London who claimed Global World Cargo has handed the parcel to them / their DHL office in Botswana.
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Toward morning all the assistants are struggling hard to overcome somnolence, while the shaman sings and rasps as conscientiously and enthusiastically as ever. When the hikuli-seekers arrive at their homes, the people turn out to welcome the plants with music, and a festival at which a sheep or a goat is sacrificed is held in their honour. On this occasion the shaman wears necklaces made of the seeds ofCoix Lachryma-Jobi. In due time he takes them off, and places them in a bowl containing water in which the heart of the maguey has been soaked, and after a while everyone present gets a spoonful of this water. The shaman, too, takes some, and afterward wears the necklaces again. Both plants, the Coix Lachryma-Jobi as well as the maguey, are highly esteemed for their curative properties; and in his songs the shaman describes hikuli as standing on top of a gigantic seed of the Coix Lachryma-Jobi, as big as a mountain. The Bear in a cave said to Hikuli, “Let us fight and let us first smoke over there.” They smoked and they fought, and Hikuli was stronger than the Bear. Hands and rinsed their mouths immediately after eating from my vessels, because hikuli would be angry with them for eating strange food cooked by strange people.
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With the priest, and in due course I had the satisfaction of possessing this valuable relic of history. The vase is made of a soft, unctuous stone resembling steatite ; it is true agalmatolite, a mineral popularly called pagoda stone. Through the mouth of the human head carved out in front passes a copper tube, which once no doubt pierced the thick wall of the vessel and penetrated into its interior. This tube had been stopped up to make the piece available for its new purpose. The last thing to do, after all other preparations had been completed, was to get into the camp three small bags containing seven hundred and fifty Mexican dollars, since among the Mexican country population paper money is hardly of any use. There was some talk about a raid on the camp by some toughs in the neighbourhood, but we made our start unmolested, on September 9, 1890.
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Then the Sun and the Moon began to shine and to shed light. The people grew up from the soil, while the earth was as level as a field ready for sowing. But in those days they lived to be only one year old, and then they died like the flowers. Next in importance is the Devil, whom they fear even more than their own sorcerers. He is always represented with a big beard, such as the Mexicans wear. He is old and has only one eye, and the shamans have seen him often.
The Indians are very clannish, and, although my damaged prestige was now almost restored, and, no doubt, favourable rumours heralded me wherever I went, still the good-will of each district had in a way to be won. Many months later, when I found myself among the pagans farther south, I was interpellated quite persistently on the subject of the skulls in Yoquibo. My Mexican interpreter, whom they took to task on the subject, advanced an explanation, which was no doubt strictly in accordance with his best knowledge and belief. He declared that my object had been to find out whether those people had been properly baptised—a reason which apparently perfectly satisfied the Indians. The Indians, who are intensely interested in rain, to obtain which they make so many exertions and sacrifices, evidently began to connect my presence with it. I heard no more excuses for not wanting to be photographed. Thus, almost without knowing it, I established friendly relations with the people. As I travelled along I found the natives unobliging and afraid of me. One man who had hid himself, but was after a while forced to reappear, bluntly asked, “Are you not the man who kills the fat girls and the children?
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He politely excuses himself to Hikuli, and formal salutations are exchanged with the plant under the bowl both when he goes and when he returns. On such occasions he stops his singing and rasping, and notifies Hikuli by striking the notched stick several times quickly with the rasping-stick, and finishing off with three slow beats. Meanwhile some people go into the woods to gather fuel for the large fire which will be needed. Quite a number of such trunks are brought together, and placed parallel to each other in an easterly and westerly direction; but not until after sunset is the fire lighted. The ceremony is performed in order to help the moon to make clouds. The Tarahumare never smokes in the middle of the day; he would offend the sun by so doing. When an Indian offers another man tobacco and a dry corn-leaf to roll his cigarette it is a sign that everything is well between them.
Sometimes two and two may be seen dancing toward each other. They all wear freshly washed, clean white skirts and tunics, and the entire scene around the big fire is marvellously picturesque. Having offered incense to the cross, they return to the shaman. The men receive from the shaman rattles consisting of deer-hoofs tied with bits of reed to a strap of leather. They are either held in the right hand or slung over the shoulder. When there are not enough rattles for all assistants, a bell may be substituted.
I was credibly informed that eight years ago a man who had died but a short time before could make twenty-seven circuits, or more than forty-seven miles, on this race-course. His antagonist made twenty-six circuits, then fell down exhausted, while the victor indulged in a prolonged dance the next day. The race lasted from noon until eight o’clock in the evening. Where the Indians have had little or nothing to do with the whites, they are obliging, law-abiding, and trustworthy. Profit is no inducement to them, as they believe that their gods would be angry with them for charging an undue price. As a matter of fact, they sell corn all the year round, whether it be scarce or plentiful, at the same price, though the Mexicans charge them very different prices.
- The men sleep near the cross, to watch the remedies on the blanket.
- In ancient times, when the Sun first appeared, the Morning Star, who is cool and disliked heat, shot him in the middle of the breast, just as he had journeyed nearly half across the sky.
- Strange to say, in spite of the high elevation, there is fever and ague here; the alcalde told me that he had an attack every second day.
- At one place I noticed an Indian trail leading up a ridge apparently consisting of volcanic tuff.
- The summit of the sierra toward the east appeared to be 2,000 feet high, and the first ridge, at the foot of which we camped, rises here almost perpendicularly about a thousand feet.
- If the Tarahumares did not comply with the commands of Father Sun and dance, the latter would come down and burn up the whole world.
Need training in running, for that comes to them as naturally as swimming to the duck; but only that they practise kicking the ball and try the ground. There is never any laid-out track, but the circuit is determined in a general way by crosses cut in trees. There are certain favourite places always used as race-courses. The runners seem to have a preference for the level tops of low ridges lying in a circle, wherever this is possible. If this is not feasible, they may run forward and back on a ridge, starting always near the middle, from some little plane or other convenient place, where the people gather for the occasion. The race is always between two localities, each side being represented by from four to twenty runners.
